Saturday, June 18, 2016

UENUKU verses Ruanui Facts


All WAI claimants with Ngaatiawa Iwi ki Kapiti are descendants from the Ngati Kahukura Hapu o Whare o Uenuku the original whakapapa of our Ariki.

Ngaatiawa Claimants are not from Kahui Hapu o Ruanui or the Uri of American Whaler Stubbs family a historical fact. 
The Wi Parata-Stubbs whanau are from Ruanui. They are also the GrandGreatGreat Grandchildren of Wi Parata's father American George Stubbs.  A Whaling Family known for historical atrocities committed on the Indigenous Nation of the Iroquois League or the League of Peace and Power American on North East Coast of America. 

Friday, June 17, 2016

AMENDED: 18th Jun 2016 - Treaty Claims Cowards, Bullies and DISCRIMINATION

Te Atiawa ki Whakarongotai Iwi Men take the back seat and Pit Wahine against Wahine in Treaty Claims and in all areas of Te Atiawa ki Whakarongotai (AWCT) Charitable Trust business and Parata Marae Claim.

WAI 88 Co-Claimant Damian with Ani and Darrin Parata.  Damian has made this decision with other Parata male treaty claimants in alliance with AWCT.  Including ex- and current company directors, trustees the actual conductors in the background.  (Ngati Toa-Raukawa - History repeating itself men hiding behind woman's skirts)
The non-transparent men and the women puppets with massive egos.  Totally believe they will receive a full and final settlement from the Office of Treaty Settlements.  As a "Mandated Iwi." What a put down and cowardliness for all men with integrity within a Iwi.  Shame on the cowards. 
To pit the sister against sister and pit Ngati Toa, Raukawa, Stubbs/Parata Uri, and Te Atiawa ki Whakarongotai Kahui Ruanui Wahine against Ngaatiawa - Ngati Kahukura Hapu o Uenuku wahine.  A doomed for failure strategy.  Only men and women with hidden agendas would come up with this destruction of Wahine Maori human rights.  Multiple breaches under Te Tiriti o Waitangi. 

No tikanga/ethical behaviour Maori or room for unity/kotahitanga in this system boys and girls!   

Emotionally the AWCT, Company Directors and Marae trustees have made decisions to coverup and accept trustees who do not qualify under legislations.  Do not expect others to abide by your emotional decisions, driven by egos and arrogance.

We have been informed from Parihaka of two stories going around about Te Atiawa ki Whakarongotai Treaty claims.  Version 1: the Ben Ngaia and Hemi Sundgren (these two have been using the pit wahine against wahine process for a few years - they will only speak through a pakeha barrister to WAI 1018 - NO TIKANGA MAORI for these TE REO EXPERTS) Version 2: WAI 88 Parata Marae claim version.  The fear promoted at Parihaka and in Poneke of Ngaatiawa Iwi WAI claimants ridiculous. 
Ngaatiawa Iwi claimants were invited to Parihaka to give our version, we declined we will tell our history and injustices once only in our hearing. 
Ngaatiawa Iwi ki Kapiti have been fully aware of this pit wahine against wahine system for a few years.  
We sat watched, listen and practised "passive resistance" in the true sense of the words.  We give aroha and thanks to our ancestral Wahine Tohunga and Matriarch's.

Te Atiawa ki Whakarongotai Trustees attempting to be a Bullies

Qualifications of Officers of Charitable Entities16. 2-G: The following persons are disqualified from being officers of a charitable entities

2.G: a body corporate that is being wound up, is in liquidation or receivership or receivership, or is subjected to statutory management under the Corporations (Investigation and Management Act 1989:

Nu Image Interiors click link Nu Image Owner AnneMarie Bukholt   
Nu Image Interiors click link Nu Image Owner AnneMarie Bukholt
These documents were obtained from the 
Companies Office NZ website.  
Public informatioand knowledge.
Marae Trustees:
According to Trustee's Duties "A Guide" Te Ture 
Whenua Maori Land Act 1993 p.14.  Also sets 
firm guidelines on who is eligible to be a Marae 
Trustee.  The NZ government wrote the Legislations.

Friday, June 3, 2016

Ngaatiawa Iwi CT - Crown Forest Rental Trust - Waterways Kapiti Coast, Research Wananga.

Crown Forest Rental Trust (CFRT) - Waterways Kapiti Coast, Research Wananga.

10am, Saturday 11th June 2016.  Kapiti Community Centre, Paraparaumu. 
It is important local input and knowledge is given for this CFRT report as it will be used by Waitangi Tribunal to access and quantify the damage of Waterways in our rohe.  
Eg; What Kai can be eaten from Wharemaku Stream? If any... How much damage has express way done to waterways? Who approved the damage of theses waterways?
Those interested in registering damage, protecting and restoring the damage of Waterways from Whareroa to Kukutaiake and inland in our rohe. 
Nau Mai Haere 

Tuesday, May 24, 2016

Te Atiawa ki Whakarongotai Charitable Trust (AWCT) with NO Treaty Claim invited CFRT Waterway Researchers to hui on Sunday 29 May 2016

At at the Ruanui & Rangitane Parata Whakarongotai Marae, Waikanae the Waterways Wananga in our Rohe.  No WAI claimants invited except maybe Parata WAI 88&89 claimants. 

19th May 2016 Submission for Parata WAI 88, 89 & 2361 claimants on behalf of Te Atiawa ki Whakarongotai Charitable Trust to Waitangi Tribunal.(click link below)

WAI 88, 89, 2361 Comprehensive Report  
The Trustees from this Charitable Trust rubber stamped the destruction of our Waterways with Kapiti Coast District Council and Greater Wellington Regional Council. Which Charitable Trust received compensation for destruction.  As always they have no transparency ethics. 

A complaint was laid by Ngaatiawa WAI Claimants to CFRT who were excluded from this Wananga.  CFRT also verified they did not initiate the Wananga AWCT.  

Sunday, April 24, 2016

Atiawa ki Whakarongotai Charitable Trust 2016

Your employees need to be very careful on what they say to strangers.   Christie Parata made a statement about a data-base with no evidence to back up her claim.   

However WAI 1018 claimants do.  No one was ever employed or signed a contract with Te Atiawa ki Whakarongotai Runanga or Atiawa ki Whakarongotai Charitable Trust to create a data-base to our knowledge.  
Te Atiawa ki Whakarongotai Runanga did receive funding from Te Puni Kokiri to create a professional data-base 2001-2002 according to Runanga financial reports.   Christie needs to follow the money, and ask Jack Rikihana, Danny Mullen, Bill Carter and her father and brother Ted & Damian Parata where the money went.   
Who received this cash to create data-base?  
This charitable trust-trustees and company directors need to comprehend.  Within the Ngaatiawa WAI 1018 claim hapuu are a few genuine, honest, law biding whanau members.  One a friend of Richard's did the Investigation on Runanga for Ani Parata and Richard Orzecki formally filed on record with government departments.  A retired Chief Inspector of Police has lived in Manawatu for many years. 
Justice of the Peace Appointed 2016
Pursuant to section 3(1) of the Justices of the Peace Act 1957, His Excellency the Governor-General of New Zealand has been pleased to appoint the following persons to be 
Justice of the Peace for New Zealand: 
Evans, David Rawiri Thomas, 17 Berkeley Road, Wainuiomata.
Dated at Wellington this 6th day of February 2016.
Hon. SIMON BRIDGES, Associate Minister of Justice. 

Saturday, February 6, 2016

Greater Wellington Regional Council

Greater Wellington Regional Council stated a couple of weeks ago to Te Atiawa Ki Whakarongotai Marae Trustees and Atiawa Ki Whakarongotai Charitable Trust - Trustees that the Chariable Trust (AWCT) is NO LONGER the ONE STOP for the Regional Council.  

A first, understandable AWCT does not have any beneficiaries and is non-transparent. Has been since Runanga constitution was changed in 2002 and adopted by AWCT on registration.   

Saturday, January 2, 2016

Waitara and Waikanae Ngaia-Moore Whanau

At NO stage will the Ngaatiawa ki Kapiti te taku tai me Waitara Ngaia-Moore whanau, voice in Ngaatiawa ki Kapiti te taku tai Waitangi Tribunal Hearings be oppressed.

David Doorbar from Otaraua Hapu mokopuna of Te Ihaia Kirikumara.  Who DID NOT support Te Rangitaake o Ngatiawa.
"Ihaia continued to oppose Te Rangitake for reasons of his own. Demonstrating political astuteness, he wrote letters to newspapers with the intention of rousing settler opposition to Te Rangitake. 
He supported Te Teira's sale of Waitara land to the government and when war began in March 1860 he assisted the government. On 27 June 1860 he guided British troops into position before the attack on Puke-ta-kauere pa. Although the British were severely defeated, Ihaia was praised for his part in the operation. In 1869 he helped raise Maori troops to fight Titokowaru and advised the government on Maori matters." click link
His mokopuna David has followed the same path to eliminate the Ngaia-Moore Te Rangitaake 2nd wife's whanau from having a voice in Waitara.  
He believes he has the right to speak for Te Rangitaake as the Otaraua mokopuna of Ihaia Kirikumara.   
He has lied about Ariki Reretawhangawhanga wife Te Kehu whakapapa and 1st and 2nd burial place, as he has with Te Rangitaake.  
Currently he is touting he is the "only person to know where Te Rangitaake is buried" in Environment Courts against one oil company while being the Otaraua spokesperson with the opposition oil company.  

The Ngaia-Moore whanau will not have their voice stolen from them by the Ihaia te Kumara Otaraua Whanau.  

As they did in 1860's, Taranaki WAI Hearings and OTS Settlement.  In the Ngaatiawa WAI Hearings on Kapiti Coast. Otaraua ki Taranaki will not speak for Ngatiawa ki Waitara.
We Otaraua Mokopurangi mokopuna have NO right to speak for our cousins on our Ngati Kura Pirikawau side, end of story. 

Parata WAI Claimants Hui with Ngaatiawa Claimants

We have heard talk other Parata claimants want to meet with Ngaatiawa Iwi WAI Claimants.  We are willing to do this, however;
  • We will not organise hui.  
  • We will not pay for hui. 
  • We will not cater for hui.
  • We will not attend hui at Whakarongotai Marae or AWCT offices.   
The date will have to suit all claimants and barristers concerned, at an agreed upon venue.

Friday, January 1, 2016

Muaupoko Hearings Dec 2015 Agreement in Principle AMENDED

Decision made by Crown Counsel for OTS declining to enter into an "Agreement in Principle" with the "MANDATED MUAUPOKO TRIBAL COUNCIL."  

In the first quarter of 2016, is the "Mandated Iwi" process being challenged, this opens the door for Ngaatiawa Iwi claimants.   

To finally challenge the Te Ati Awa ki Whakarongotai Charitable Trust (Mandated Fisheries Iwi) who has had  NO BENEIFICIARES since 2002, with NON-TRANSPARENT POLICES as their operational processes.
This change of heart occurred because the Waitangi Tribunal gave 22 Muaupoko Claimants the right to have a WAI Hearing.  This decision was made after WAI 1018 Barrister and his clients gave evidence.  Which changed the adversaries and Crown Counsel minds.  Regarding "Agreement in Principle." 
The albeit "RADICAL" Muaupoko Iwi members were permitted to have a voice.   
Crown Law office has been notified - regarding Ombudsmans Reports, we will challenge Crown Counsel and OTS should they attempt to force us to be governed by Te Ati Awa ki Whakarongotai Charitable Trust (AWCT) "Mandated Iwi"
Using AWCT financial practices between 1995-2015 as non-transparency continues to thrive under government legislations.  
Corrupt morality with large ego's being the determining factors.  As their advisors who created these injustices in 2002 continue being the back room conductors to maintain division, coverups and corruption.   
At the cost of everyone who has DNA to many honorouble Ngaatiawa Ariki, whom the government AND Parata Whanau attempted to erase from history.  On the Kapiti Coast.

Friday, November 6, 2015

Waitangi Tribunal Hui Whakarongotai Marae 17 Nov, 2015

 descendants totally ostracized from Te Ati Awa ki Whakarongotai Marae, Charitable Trust and IWI for 168 years.
We invite Ngātiawa/Te Āti Awa claimants and their counsel to join us at a research hui with Tony Walzl.  Oct 2015 Scope Report: click link 

Tuesday 17 November 201511am - 2pmWhakarongotai MaraeWaikanae
The purpose of the hui is to discuss feedback on the attached draft research report commissioned for the Wai 2200 Porirua ki Manawatū district inquiry: